Illustrations
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This woodcut portrait depicts the author Johann Weyer at the age of sixty, as indicated by the Latin inscription. Weyer, a physician who famously challenged the persecution of supposed witches, is shown with a human skull, a classic memento mori symbol reflecting on mortality and wisdom. The motto 'VINCE TE IPSVM' (Conquer thyself) underscores the humanist values of self-discipline and reason that characterized his work.
This intricate engraving serves as a visual introduction to a treatise on music, depicting Apollo, the god of music and light, surrounded by the Muses. Each Muse is identified by name and associated with specific arts and sciences, illustrating the divine inspiration behind human knowledge and creativity. The scene is rich with symbolic objects, including musical instruments and books, emphasizing the intellectual and artistic themes of the text.

A dramatic scene depicting a group of Arabian magicians renouncing their sorceries before a saintly figure, likely St. Dominic, who holds an open book of scripture. The magicians are shown in various states of emotional distress and prayerful submission, symbolizing the triumph of religious faith over occult practices. In the foreground, two dogs fight, possibly representing the base nature of the magic being cast aside.

This woodcut from Ulrich Molitor's 1489 treatise 'De lamiis et phitonicis mulieribus' (Of Witches and Diviner Women) depicts a scholarly or legal consultation. A seated authority figure, possibly representing the author or a judge, engages in dialogue with two men, one of whom presents an open book, reflecting the intellectual and legal frameworks used to debate the reality of witchcraft in the late 15th century.
This intricate grid of miniatures serves as a visual compendium of various trades and social roles in the early modern Islamic world. Each cell depicts a figure engaged in a specific occupation—ranging from weaving and metalworking to hunting and music—providing a rich record of material culture and daily life. The combination of descriptive imagery and identifying text highlights the manuscript's function as an educational or encyclopedic resource.
This intricate emblem centers on an open book, symbolizing the power of knowledge and literature as a means of liberation. The motto 'LIBRO LIBER' (Free through the Book) is accompanied by symbols of mortality, such as a skull, and progress, represented by a gear, suggesting that intellectual pursuit is a path to freedom and transcendence over the physical world. The work is signed by 'Stern Graveur,' indicating its origin in a professional Parisian engraving workshop.
This striking engraving depicts the physician Johann Weyer (1515–1588) at the age of sixty, as indicated by the Latin inscription. Weyer is famously known for his early opposition to the persecution of witches, arguing that many accused were suffering from mental illness rather than demonic possession. The inclusion of a human skull serves as a memento mori, a reminder of mortality, while the motto 'Vince Te Ipsum' (Conquer Yourself) reflects the Stoic values prevalent among Renaissance intellectuals.

A formal engraved portrait of King Louis XIII of France as a young man, presented within an architectural frame adorned with military trophies. This image serves as a dedicatory portrait, emphasizing the monarch's divine right and military authority at the time of the book's publication in 1612. The fine crosshatching and detailed rendering of the lace ruff and ornate armor demonstrate the high level of skill in early 17th-century French printmaking.
This poignant portrait depicts a woman who, according to the caption, was rescued from a ritual sacrifice to 'Juju Mfuor.' It serves as a stark example of early 20th-century colonial ethnographic documentation, capturing both the individual's likeness and the sensationalized narratives often attached to such images by Western observers.
Visual Art
Browse all art →55 works of visual art in this collection
Lo Stregozzo (The Witches' Procession)
Agostino Veneziano
A group of witches and fantastic creatures process through a dark landscape, carrying a skeletal chariot composed of bones and organic debris.
Revelation of St. John: St. Michael Fighting the Dragon
Albrecht Dürer
St. Michael the Archangel and a host of other angels engage in battle against a multi-headed dragon and several demonic figures in the sky above a landscape.
St. Michael Fighting the Dragon, from The Apocalypse
Albrecht Dürer
The Archangel Michael leading a host of angels in battle against the dragon and multi-headed beasts of the Apocalypse.
The Angel with the Key of the Bottomless Pit, from The Apocalypse
Albrecht Dürer
A woodcut depicting an angel descending to bind the dragon (Satan) with a key and chain, based on the Book of Revelation.
The Four Witches (Four Naked Women)
Albrecht Dürer
Four naked women stand in an interior space near a flaming hearth, accompanied by a sphere suspended from the ceiling and a skull on the floor.
Witch Riding Backwards on a Goat
Albrecht Dürer
A nude witch with flowing hair rides a goat backwards through the air, holding a staff topped with a bundle of sticks emitting sparks, while four putti below interact with one another and hold various objects.
Fortune-Teller
Andries Stock (after Jacques de Gheyn II)
A gnarled old fortune-teller holds the hand of a young, elegantly dressed woman while reading her palm beneath a large tree.
Witches Preparing for Sabbath
Andries Stock (after Jacques de Gheyn II)
A chaotic scene depicting witches preparing for a nocturnal sabbath, featuring various supernatural creatures, demons, and occult transformations in a rocky landscape.
Witch's Sabbath (Sabbat)
Auguste Rodin
A central female figure sits with her legs spread wide, straddling a broomstick that extends vertically between her legs.
Minos and Demons, from the Last Judgment
Cherubino Alberti (after Michelangelo)
The mythological judge Minos is depicted standing, nude, and coiled by a serpent, flanked by two demons in an underworld setting.
Witches' Sabbath, from "Les Sabbats"
Claude Gillot
A Witches' Sabbath scene featuring a central enthroned devil, dancing figures, hybrid creatures, and occult paraphernalia.
A Witches' Sabbath
Cornelis Saftleven
A witch riding a goat leads a gathering of hybrid creatures, satyrs, and demonic figures in a nocturnal ritual within a dark, rocky landscape.
Faust and Mephistopheles in the Hartz Mountains
Eugène Delacroix
A lithograph depicting the scholar Faust and the demon Mephistopheles traveling together through the rugged landscape of the Hartz Mountains.
Macbeth Consulting the Witches
Eugène Delacroix
The Scottish general Macbeth stands before three witches who are chanting over a steaming cauldron.
Macbeth and the Witches
Eugène Delacroix
The Scottish general Macbeth stands with arms folded while confronting three witches who hover over a boiling cauldron.
From Juridical Torture to the Birth of Modern Psychology
Before he was King of England, James VI of Scotland published a manual on how to identify and execute witches to protect his divine right to rule from the 'assaults of Satan.'
The literature of demonology represents one of the darkest and most complex chapters in Western intellectual history. It began not as folklore, but as a rigorous legal and theological project. In 1486, Heinrich Kramer and Jacob Sprenger codified the persecution of women in The Hammer of Witches, a text that provided the judicial framework for centuries of trials. This collection traces how these ideas spread across Europe, from the 'Malleus Maleficarum Tradition' to the specific 'English Witchcraft Trials' that haunted the 17th century.
However, the collection also preserves the voices of those who risked their lives to stop the madness. Johann Weyer, a physician, argued in On the Illusions of Demons that those accused of witchcraft were not agents of evil but victims of 'melancholy' and mental illness. His work was later expanded upon by Reginald Scot, whose The Discovery of Witchcraft systematically debunked the 'magical' feats of the era as mere sleight-of-hand and superstition, laying the groundwork for the Age of Enlightenment.
Beyond the courtroom, the collection explores the 'Solomonic Grimoires' and the ritual attempts to command spirits. From the Arabic esoteric wisdom in the Book of Wonders to the intricate engravings of Robert Fludd in the History of the Macrocosm and Microcosm, we see a world where the boundary between the natural and the supernatural was constantly being negotiated through ink and ritual.

The Architects of the Witch Hunts
1475-1600The theological and legal foundations that transformed local superstitions into a pan-European crisis.

The Hammer of Witches
Heinrich Kramer & Jacob Sprenger, 1486
The definitive manual for the interrogation and execution of witches, blending misogyny with legal precision.
The Anthill (Formicarius)
Johannes Nider, 1475First Complete Translation
One of the earliest printed works to describe the 'Sabbath' and the flight of witches on broomsticks.
King James: Daemonologie (1597 First Edition)
King James I of England, 1597
A royal treatise defending the reality of witchcraft against growing skepticism in the late 16th century.
The Grimoire Tradition & Ritual Magic
1300-1850While the law persecuted witches, scholars and occultists sought to categorize and command the demonic hierarchy.

Book of Wonders
Abd al-Hasan al-Isfahani, 1400
A rare glimpse into Islamic demonology and planetary spirits, featuring vivid illustrations of jinn.
The Lesser Key of Solomon (Goetia)
Anonymous; L.W. de Laurence, 1916
The most famous of the Solomonic handbooks, detailing the 72 spirits of the Goetia and their seals.

The Key of Solomon
Pseudo-Solomon, 1601
A primary source for the 'Key of Solomon' lineage, focusing on planetary pentacles and ritual purity.
The Rise of Skepticism and Reason
1560-1750The brave physicians and philosophers who argued that the 'devil' was a product of the human mind.
On the Illusions of Demons
Johann Weyer, 1563First Complete Translation
Weyer's radical argument that the 'confessions' of witches were the result of mental illness and torture.

The Discovery of Witchcraft
Reginald Scot, 1665
A massive compendium that exposed the tricks of jugglers and the fallacies of the witch-hunters.

Apology for All the Great Men Accused of Magic
Naudé, Gabriel, 1669
A defense of legendary figures like Agrippa and Merlin against charges of black magic.
“For while the Devil’s intention in these actions is always to destroy either the soul or the body—or both—of those he is permitted to deal with, God, on the contrary, always draws glory to himself out of that evil.”
Key Figures
Johann Weyer
1515–1588
A Dutch physician and student of Agrippa who became the first major voice to oppose the witch trials on medical grounds.
On the Illusions of DemonsKing James I
1566–1625
The only English monarch to author a formal study of demonology, which directly influenced the Witchcraft Act of 1604.
King James: Daemonologie (1597 First Edition)Reginald Scot
1538–1599
An English country gentleman whose skeptical masterpiece was so controversial that King James I ordered all copies burned.
The Discovery of WitchcraftTimeline
Related Collections
All Books
Browse Full Catalog→298 books in this collection

Apology for All the Great Men Accused of Magic
Naudé, Gabriel

A childe of light
Goodwin, Thomas

On the Marvelous Things in Nature
attr. Coelestinus, Claudius

Answer to Eight Questions
Tritheim, Johann

Prayers, Gospel Quotations & Charms — Italian MS, 18th C.
Unknown
A Dissertation on Trial by Fire and Water
Heinius, Fridericus
Illustrious Questions from the Last Four Books of the Pandects
Forstner, Christophorus

The Archidoxes: Ten Books
Paracelsus, Theophrastus

On the Miracles Attributed to Pythagoras, Apollonius of Tyana, Francis of Assisi, Dominic, and Ignatius Loyola
attr. Zimmermann, Johann Jacob
Discourse on the Angels or Spirits of Empires
attr. Besold, Christoph

A collection of several philosophical writings
More, Henry

Dissertation on Magical Idolatry
Filesac, Jean

On the Mysteries of the Egyptians
Jamblichus|Proclus|Porphyrius|Psellus|Hermes Trismegistus

On Superstition and the Bonds of Demons
attr. Grippis, Joseph Fortunatus de
