

Illustrations
Browse all495 images extracted
This intricate frontispiece from the 1708 edition of John Wilkins' 'A Discourse concerning A New World & Another Planet' illustrates the shift towards a heliocentric worldview. At the top, a celestial diagram depicts the sun at the center of the planetary orbits, while below, the figures of Copernicus, Galileo, and Kepler—pioneers of modern astronomy—stand alongside a telescope, symbolizing the observational and theoretical advancements of the Scientific Revolution.

This relief depicts a young initiate standing between the goddesses Demeter and Persephone, central figures of the Eleusinian Mysteries. The scene captures the solemnity and divine connection inherent in these ancient Greek religious rites, which promised initiates a better afterlife.

This intricate engraving serves as an allegorical gateway to the 'Amphitheater of Eternal Wisdom.' It depicts seekers of knowledge standing before a mountain inscribed with divine truths, leading toward a cave entrance that symbolizes the path to spiritual and alchemical enlightenment. The scene masterfully blends landscape, human figures, and sacred text to illustrate the journey toward understanding the mysteries of the creator.
This elaborate frontispiece introduces a 1620 treatise on military machinery and 'artificial fires' (fireworks) by François Thybourel and Jean Appier. The composition is framed by an architectural structure housing three armored soldiers, symbolizing military prowess and vigilance. Surrounding them are the tools of early modern warfare, including cannons, flags, and polearms, while a central coat of arms supported by griffins denotes noble patronage or authorship.
This intricate woodcut serves as the title page for John Dee's seminal 1564 work, Monas Hieroglyphica. The central oval displays Dee's 'Hieroglyphic Monad,' a complex symbol intended to represent the unity of the cosmos through a synthesis of astrological and geometric forms. Surrounded by an architectural frame adorned with elemental labels and celestial figures, the page encapsulates the Renaissance quest to decode the hidden laws of nature.
This striking miniature depicts Iblis, the primary devil in Islamic tradition, seated majestically and surrounded by his demonic progeny or attendants. The central figure is characterized by his dark skin, prominent horns, and a long white beard, a common iconographic representation in medieval Arabic 'Books of Wonders'. Such images served to illustrate the diverse and often terrifying inhabitants of the unseen world, reflecting the complex cosmology of the period.

This iconic engraving from Robert Fludd's 'Utriusque Cosmi Historia' presents a visual summary of the universe as a 'Mirror of Nature.' At the top, the hand of God holds a chain linked to the female personification of Nature, who in turn guides a monkey representing human Art or ingenuity. The surrounding concentric circles detail the hierarchy of existence, from the terrestrial elements and biological kingdoms to the celestial spheres of the planets and fixed stars.

This detailed color portrait depicts an Ekoi woman from Southern Nigeria, showcasing elaborate traditional adornment. She wears a complex headdress featuring feathers and white pom-poms, complemented by distinctive facial markings and an intricate ceremonial harness. Such illustrations were crucial in early 20th-century ethnographic studies for documenting the rich cultural heritage and aesthetic practices of West African peoples.
This intricate engraving from Robert Fludd’s 'Utriusque Cosmi Historia' (1617-1621) illustrates the 'Microcosm,' or the human being as a reflection of the universe. A central figure of a man stands atop a monkey, symbolizing man's place in the hierarchy of being, surrounded by segments representing various occult and mnemonic arts such as chiromancy, physiognomy, and astrology. Fludd’s work is a cornerstone of early modern esoteric thought, attempting to synthesize science, religion, and philosophy into a single, unified system.
Visual Art
Browse all art →27 works of visual art in this collection
Lo Stregozzo (The Witches' Procession)
Agostino Veneziano
A group of witches and fantastic creatures process through a dark landscape, carrying a skeletal chariot composed of bones and organic debris.
The Four Witches (Four Naked Women)
Albrecht Dürer
Four naked women stand in an interior space near a flaming hearth, accompanied by a sphere suspended from the ceiling and a skull on the floor.
Witch Riding Backwards on a Goat
Albrecht Dürer
A nude witch with flowing hair rides a goat backwards through the air, holding a staff topped with a bundle of sticks emitting sparks, while four putti below interact with one another and hold various objects.
Fortune-Teller
Andries Stock (after Jacques de Gheyn II)
A gnarled old fortune-teller holds the hand of a young, elegantly dressed woman while reading her palm beneath a large tree.
Witches Preparing for Sabbath
Andries Stock (after Jacques de Gheyn II)
A chaotic scene depicting witches preparing for a nocturnal sabbath, featuring various supernatural creatures, demons, and occult transformations in a rocky landscape.
Witch's Sabbath (Sabbat)
Auguste Rodin
A central female figure sits with her legs spread wide, straddling a broomstick that extends vertically between her legs.
Witches' Sabbath, from "Les Sabbats"
Claude Gillot
A Witches' Sabbath scene featuring a central enthroned devil, dancing figures, hybrid creatures, and occult paraphernalia.
A Witches' Sabbath
Cornelis Saftleven
A witch riding a goat leads a gathering of hybrid creatures, satyrs, and demonic figures in a nocturnal ritual within a dark, rocky landscape.
Macbeth Consulting the Witches
Eugène Delacroix
The Scottish general Macbeth stands before three witches who are chanting over a steaming cauldron.
Macbeth and the Witches
Eugène Delacroix
The Scottish general Macbeth stands with arms folded while confronting three witches who hover over a boiling cauldron.
A Way of Flying (Los Disparates)
Francisco de Goya
This print depicts three figures attempting to fly through a dark, empty sky using large, mechanical, bat-like wings or parachute-like apparatuses.
Bon Voyage (Los Caprichos, Plate 64)
Francisco de Goya
A winged demon carries a cluster of wide-eyed, screaming human figures through a dark, turbulent sky.
Funereal Folly (Los Disparates)
Francisco de Goya
A ghoulish, skeletal figure in a shroud advances toward a small, kneeling figure in a dimly lit, chaotic scene filled with onlookers.
Pretty Teacher! (Los Caprichos, Plate 68)
Francisco de Goya
An elderly, stooped witch carrying a younger, nude woman on a broomstick, accompanied by an owl flying above them.
The Sleep of Reason Produces Monsters (Los Caprichos, Plate 43)
Francisco de Goya
A man slumbers with his head resting on a desk, surrounded by a swarm of owls, bats, and a lynx.
From Talismanic Science to the Architecture of the Invisible
Before the Enlightenment, magic was not the opposite of science, but its practical application—a method for decoding the hidden laws of the universe.

The Magic & Occult Arts collection documents the evolution of esoteric thought from 9th-century Arabic talismans to the 19th-century occult revival. At its core are the masterworks of the Renaissance, where Marsilio Ficino re-introduced the Neoplatonic concept of 'spiritus' in his Three Books on Life, framing magic as a vital tool for health and celestial harmony. This intellectual foundation allowed Heinrich Cornelius Agrippa to synthesize the disparate traditions of alchemy, Kabbalah, and natural philosophy into his definitive Three Books of Occult Philosophy.
The collection also highlights the visual language of the unseen. Polymaths like Athanasius Kircher and Robert Fludd utilized the printing press to create massive, intricate engravings that functioned as visual encyclopedias of the macrocosm and microcosm. From the early astrological insights of the Book of Wonders to the protective (and controversial) rituals found in The Key of Solomon, these texts represent a thousand-year attempt to bridge the gap between human agency and divine power.
“Magic is the practical part of natural science.”
“There is no science that better certifies us of the divinity of Christ than magic and Kabbalah.”
The Arabic and Medieval Roots
800-1450Before the Renaissance, magic was a technical discipline involving planetary timing and talismanic construction.

Book of Wonders
Abd al-Hasan al-Isfahani, 1400
A 14th-century Arabic manuscript featuring vibrant illustrations of planetary jinn and astrological omens.

Picatrix (Ghāyat al-Ḥakīm)
al-Majriti (attrib.), 1000
The most influential medieval handbook of astral magic, detailing the infusion of celestial spirits into physical objects.
Renaissance Natural Magic
1450-1600The shift toward 'Natural Magic' where the magus operates through the hidden properties of herbs, stones, and the stars.
Three Books on Life
Ficino, Marsilio (1433-1499), 1489
Ficino's guide to longevity through the manipulation of 'spiritus' and planetary resonance.
Three Books of Occult Philosophy
Heinrich Cornelius Agrippa von Nettesheim, 1550
The foundational encyclopedia of the Western Esoteric tradition, organizing magic into elemental, celestial, and intellectual realms.
Visualizing the Macrocosm
1600-1700The Baroque era saw the rise of massive, diagrammatic works attempting to map the entire universe.

The History of the Two Worlds
Robert Fludd, 1617First Complete Translation
A monument of esoteric publishing, featuring Fludd's famous diagrams of the cosmic monochord and the human soul.
The Great Art of Light and Shadow
Athanasius Kircher, 1671First Complete Translation
Kircher's exploration of optics, projection, and the 'magic' of light and shadow.
The Grimoire and Witchcraft Trials
1550-1850As high magic flourished in the courts, the law and popular grimoires focused on the conjuration of spirits.

The Discovery of Witchcraft
Reginald Scot, 1665
An early English skeptical text that inadvertently preserved dozens of folk magic rituals while trying to debunk them.
The Key of Solomon
Anonymous, 1914First Complete Translation
The most famous of the Solomonic handbooks, focusing on the construction of pentacles and the invocation of planetary angels.
Key Figures
Heinrich Cornelius Agrippa
1486–1535
A soldier, physician, and theologian whose synthesis of occult arts defined the field for four centuries.
Three Books of Occult PhilosophyMarsilio Ficino
1433–1499
The head of the Platonic Academy in Florence who legitimized magic by framing it as a psychological and medical necessity.
Three Books on LifeAthanasius Kircher
1602–1680
The 'Last Renaissance Man,' a Jesuit priest who investigated everything from Egyptian hieroglyphs to the magic of the magnet.
The Great Art of Light and ShadowIllustrations from the Collection
Where to Start
The Scientific Historian
Trace how occult practices evolved into empirical sciences like optics and chemistry.
- 1The Great Art of Light and Shadow
Start with Kircher to see how the study of light began as a magical inquiry.
- 2History of the Macrocosm and Microcosm
Continue with Robert Fludd’s mathematical mapping of the human body.
- 3Sylva Sylvarum (Latin edition)
Conclude with Francis Bacon’s attempt to reform natural magic into a systematic science.
The Ritual Practitioner
Follow the development of ceremonial magic from its medieval origins to the 19th-century revival.
- 1Picatrix (Ghāyat al-Ḥakīm)
Begin with the Picatrix to understand the foundational role of the stars.
- 2Three Books of Occult Philosophy
Study Agrippa for the philosophical framework of ritual.
- 3Transcendental Magic: Its Doctrine and Ritual
See the 19th-century transformation of these ideas in the works of Eliphas Levi.
All Books
Browse Full Catalog→679 books in this collection
Key to the Secrets of Nature
Eckartshausen, Karl von
Introduction to Primitive Cabalistic Science
Anonymous

On the Mysteries
Ficino

On Presages, Prophecies, and Divinations
Paracelsus, Theophrastus

A key to physic, and the occult sciences
Sibly, Ebenezer

Brief Instruction in Geomancy
Anonymous

Adamic Magic, or the Antiquity of Magic
attr. Vaughan, Thomas

Pymander. Asclepius. On the Mysteries of the Egyptians. On Plato's Alcibiades, on the Soul and the Daemon. On Sacrifice.
Hermes Trismegistus|Jamblichus|Proclus

Apology for All the Great Men Accused of Magic
Naudé, Gabriel

Philosophical Magic
Patrizi, Francesco|Zoroaster|Hermes Trismegistus

On the secrets of women. On the virtues of herbs, stones, and animals. On the wonders of the world. On falcons, goshawks, and hawks.
Albertus Magnus
Telescope of Zoroaster, or the key to the great divinatory cabala of the magi
attr. Nerciat, Andrea de?

On Presages, Divination, and Astrological and Astronomical Fragments
Paracelsus

The Argonautica
Apollonius Rhodius